
Ποιοι
θεωρούνται οι επικρατέστεροι
για τον πατριαρχικό θώκο.
Washington prepares
successor for its spiritual representative in Turkey. IN THE EYES OF TURKISH PEOPLE, THE BEST THING IN
ELPIDOPHOROS' FAVOUR IS THE ABSENCE OF A NEGATIVE IMAGE IN THE MASS MEDIA.
By Martin Banks, World
Religion News
When Constantinople was
captured by Turks in 1453, the only organization left of the Byzantine Empire
was the 'Ecumenical' Patriarchate.
For more than a quarter of a century this
has been led by Patriarch Bartholomew I but recent events have blackened his
reputation in Turkish society.First, after last year's
coup attempt the Patriarch's ties with US intelligence and Fethullah Gulen
were revealed.
With the active involvement of Bartholomew I in
international politics, it has become clear that he pursues not just his own
interests. The Patriarchate's reputation in the Orthodox world has also been
damaged, in particular due to the 2016 Council held on Crete.
The event was
meant to be a Holy and Great Council that would witness the unity of Orthodox
Christians. However, the hierarchies of several Churches representing the
majority of the Orthodox World refused to go to Crete.
Patriarch Bartholomew
imposes its decisions on all the Orthodox Christians and Antiochian, Georgian
and Bulgarian Patriarchates doubt whether the council can be referred to as
"Holy and Great". The Russians do not recognize the Council as
Pan-Orthodox but consider it a step in the right direction.
All of this has
sparked a discussion on whether Bartholomew, a controversial person, should
retire. At the same time, the
'Ecumenical' Patriarchate is torn by inner conflicts. Last July saw a
confrontation between the Fener and its affiliate in the US Greek Orthodox
Archdiocese, the main source of income of the Patriarchate in Turkey.
First,
there was conflict between Patriarch Bartholomew and the head of the personnel
department of Archbishop Demetrios. The latter was then accused of
maladministration and of nearly bankrupting his diocese. The media speculated
on the 89-year-old American Archbishop's possible retirement.
The candidates for the
two offices – in Istanbul and New York – are Metropolitan Emmanuel (Adamakis)
of France and Metropolitan Elpidophoros (Lambriniadis) of Bursa (Turkey).
Both
may be behind attempts to create discord and discredit the acting leaders –
Patriarch Bartholomew and Archbishop Demetrios. For an outsider it may seem
that metropolitans Emmanuel and Elpidophoros are rivals.
However, according to
more knowledgeable sources the two agreed on their roles long ago. Being the
eldest of the two and accustomed to a slow-paced and comfortable life, Emmanuel
chose the post in the US.
Also, the name of Metropolitan Emmanuel is unknown in
Turkey, and he doesn't speak Turkish, which would complicate his relations with
the authorities. Therefore, he left the 'Ecumenical' Patriarchate to the
younger and more active Metropolitan Elpidophoros, who is seen as an ideal
candidate by Ankara.
Elpidophoros is not only
a Turkish citizen but also was born in Istanbul. He is fluent in Turkish and
doesn't overly publicise his Greek origin. He enjoys the attention of the local
media which quote him as saying how his activity would foster educational
development and boost tourism to Turkey.
The metropolitan is also on good
terms with the Turkish authorities. This is important because, according to
long-standing practice, the Istanbul Mayor can delete any unwanted name from
the list of candidates. Elpidophoros has never
publicly expressed support for the US or criticized the Turkish government.
However, is everything
really so “nice and rosy”? Why, one has to ask, would a Greek Orthodox
Metropolitan wish to so blend into Turkish society, disregarding the
perennial insults and national pride still strong in the hearts of his
contemporaries? What do we know about Metropolitan Elpidophoros?
In the eyes of Turkish
people, the best thing in Elpidophoros' favour is the absence of a negative
image in the mass media. But everything can't be in secret.
So, let's look at what we
know about him.
Metropolitan Elpidophoros
commands the attention of western journalists. For instance, here is an interview on
the Cyprus issue and the reopening of the Halki seminary on the site of the
Monastery of the Holy Trinity on the Halki Island (Turkish: Heybeliada).
He is
also cited in popular Arab-American media like Al Monitor. However, the
personal views of the Dean of the School remain a secret. Appointed Metropolitan of
Bursa in 2011, Elpidophoros began to purchase ancient Byzantine
churches and restore them. In September 2012, he bought the world's
third oldest Orthodox Church, Taksiyarhon Church, in the province of Mudanya.
In 2007 this property was valued at about $400,000.
Judging by the building's
condition, the restoration project and work initiated in 2014 also required
vast amounts of money. But where did Elpidophoros get it from?
Was it from the
Greek Orthodox Patriarchate whose congregation in Turkey is noticeably small?
Or from his Western friends, who are intermediaries between the Patriarchate
and the US intelligence? Or were Turkish taxpayers the source?
The Metropolitan of Bursa
also was involved in the “St. John Church affair” in the same Mudanya province.
In 2011, a Turkish businessman bought the lot and planned to renovate the
church and set up a hotel there.
But, strangely, he could not start
construction because of bureaucratic obstacles created by the local
authorities who, for various reasons, refused to authorize the work. As a
result, St. John Church was offered to Metropolitan Elpidophoros for $1
million.
Turning to international
relations, Elpidophoros rarely meets foreign politicians, unlike Patriarch
Bartholomew. Though the local authorities attempted to bring Greece's
Prime Minister Alexis Tsipras to Halki island to meet Elpidophoros, the School
Dean has not yet met with him.
It would be interesting to know what a
high-ranking Greek official and atheist and a modest Turkish metropolitan
would find to discuss together. Nonetheless, Mr.
Lambriniadis attended meetings between Patriarch Bartholomew and Joe Biden, the
U.S political veteran, a number of times.
Moreover, Elpidophoros received some
very interesting guests on Heybeliada. For example, he was visited by the
U.S Assistant Secretary of State for European and Eurasian Affairs, Philip
H. Gordon, a man probably tied to the US special services. Having left the
Department of State at the zenith of his powers, Mr. Gordon is now a senior
fellow at the Council on Foreign Relations.
Orthodox Christianity is
alien to the Turkish people and the purpose of such meetings is unlikely to
strengthen cultural ties between the U.S and Turkey. On the other hand, there
are not so many Orthodox Christians in the U.S, so concern for the diaspora in
America is unlikely to be a reason either.
A recently
published article in the Turkish newspaper Sozcu revealed the true
motives of Bursa's Greek Metropolitan and the people behind him. In particular,
Elpidophoros disseminated brochures and maps of Bursa province in Byzantine
times, the period Greek politicians would like to revive.
However, because of
severe economic crisis, Greece is dependent on the U.S and EU, which control
Athens via financial aid and by using politicians' ambitions to advance their
Middle East policy. Interestingly, the article's author blames the previously
mentioned US Council on Foreign Relations for attempts to cause divisions in
Turkey.
It is quite natural that
Turkey's enemies would prefer such activity not to attract the attention of
Turkish special services and to make Patriarchate clergymen look independent.
Distrust in Patriarch Bartholomew in Turkey, which has grown after the 2016
coup attempt, hinders the US intelligence activity and creates political risks.
That is why Washington has a direct stake here, preferring to wait for the
scandal to be forgotten. The US is also keen not to commit the same mistakes
with the future head of the Patriarchate.
So, it seeks to install Metropolitan
Elpidophoros as the leading candidate in the eyes of the Turks.
Even so, it is not that
difficult to see who is behind him.
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